262 - 2

TEXT OF READING 262-2

This psychic reading given by Edgar Cayce at his office, 105th St. and Ocean, Virginia Beach, Va., this 20th day of September, 1931, in accordance with request made by the group.

P R E S E N T

Edgar Cayce; Gertrude Cayce, Conductor; Gladys Davis, Steno. Minnie Barrett, C. A. Barrett, Esther Wynne, Helena Storey, Hannah Miller, Florence Edmonds, Edith Edmonds, Mrs. A. F. Black, Mrs. F. M. Freeman, Mrs. T. P. W. Morrow, Hugh Lynn Cayce, Mildred Davis, H. H. Jones and others.

R E A D I N G

Time of Reading 4:45 P. M. Eastern Standard Time.

1. GC: You will have before you the group gathered here, and the subject of COOPERATION as the first lesson for this group. You will answer the questions of each as I ask them.

2. EC: We have the group as gathered here. Many of these we have had before, and the desire of the group as group, individuals as individuals OF the group. As each comes seeking for the understanding of that as may be their part in the lessons as may be given others, in learning cooperation may each - themselves - apply in their own lives, and in the group, THAT they seek.

We have the group; many of these we have had before. We recognize that the group and each of its members seeks how they might teach the lesson of cooperation to other individuals, and how they might apply cooperation to their own lives and with each member of the group.

3. Ready for questions.

4. (Q) [307]: Is not universal love necessary for us in order to have unity of purpose?
(A) Universal love necessary that there be unity of purpose, or desire, upon the parts of groups OR individuals in their PRESENTING themselves for a oneness of purpose, or to be of aid to others in FINDING themselves; losing self in the love of that as is made the ideal of those seeking.

Universal love is necessary so that there may be a unity of purpose, or desire, on the part of the group and its members. Universal love is also necessary if the group and its members are to help others to find themselves. Losing your self in universal love should be the ideal of all who seek.

5. (Q) [307]: I offer myself as a teacher of truth. How may I become more spiritual and efficient?
(A) Practice makes perfect; and as one practices, puts in use, in word, in deed, day by day, so does one grow IN grace, in knowledge, in understanding; and "He that would be the greatest among you, let him be the servant of all."

Practice makes perfect. As you practice and put into use by way of word and deed, day by day, so do you grow in grace, in knowledge, and in understanding. Remember this: “He that would be the greatest among you, let him be the servant of all.”

6. (Q) [307]: Am I led through my dreams?
(A) Ofttimes.

Often times.

7. (Q) [993]: What is my definite part in the healing group?
(A) As a leader of prayer in the various supplications that there be accord with those that are aiding in bringing the consciousness of truth, life, light and immortality, TO those seeking aid through those channels.

As a leader of prayer, that there may be harmony among those who are helping to bring to consciousness truth, life, light and immortality to those who are seeking aid through those channels.

8. (Q) [993]: Is my method of meditating correct? If not, suggest meditationthat would be suitable for my development at this time.
(A) This, as we would find, would necessitate first an organization of the purpose of the group. Let these - group - come together, and, as has been given, the needs of an individual - or individuals will be OUTLINED by one of such a group. Then the leader and director would indicate the various MANNERS of meditation for that particular character of desire or aid as is to be had BY the individual seeking same through the group AS a group. GROUP meditation and individual meditation may be one, or it may be entirely different. That as for self, correct.

We believe that first you must establish the purpose of the group. Meet, and let one member of the group outline the needs of one – or more – of you. Then let the leader suggest various methods of meditation that he thinks – or that another member of the group thinks – might meet the individual’s need. Either group meditation or individual meditation might be initiated for your problem, or something completely different; that which is correct for you.

9. (Q) [115]: How can I best cooperate with this group?
(A) Be an emissary of light to those in the group and OUT, bringing those together who may be of aid to, or who may GIVE an understanding to the various groups as they go ABOUT their work. Be a real emissary, as the body HAS been in that called the past - MAKE it NOW! for all time is ONE time.

Be an emissary of light to those in the group and out. Bring those together who may aid or give an understanding to the various groups as they go about their work. Be a real emissary: your body has been called that in the past. Make it so now, for all time is one time!

10. (Q) [404]: How can I best cooperate?
(A) Be, as it were, the secretary, or messenger for the group, aiding each in their respective activities to be of ONE mind.

11. (Q) [404]: What is my best time for meditation?
(A) At sunrise.

12. (Q) [379]: Is there a message for me as to how I can best cooperate with this group?
(A) Seek and ye shall find. Do that that is KNOWN in each meeting, each activity, for it is line upon line, precept UPON precept, here a little, THERE a little, the leaven that leaveneth the whole lump. In so doing may those blessings that may come to others through thine activities be the BEST service self may give in and with this group.

Seek, and ye shall find. Do what is known in each meeting and activity, [The answer to you question is there for you to discover, if you will make the effort. Act on what you understand during each meeting and activity,] for it is line upon line, precept upon precept, here a little, there a little, the yeast that rises the whole loaf. In so doing may those blessings that may come to others through your activities be the best service you may give in and with this group.

13. (Q) [341]: Please advise us as to how to conduct our meetings?
(A) That would depend upon the character OF the meeting as is to be conducted. In seeking as a group for a lesson as WOULD be given for study by the group, and as may be compiled by those of the group for study by other groups - as the various lessons are chosen that are to be presented, let each gain through their OWN concept - of the manner in which they themselves receive - that as may be helpful or directing, and in seeking their answer through these channels this would become a portion of such a lesson. As each should have a part in each lesson, for each WILL MAKE a response to self to another. As SELF receives, so may self give. As may be termed in common parlance, the most interesting thing in life is SELF - yet self must become null and void, as LOSING self IN love for another, yet self must have a part in the LOSING as in the GIVING of aid to another. In the conducting of meetings where there is to be some special message received, or aid given to an individual in the spiritual healing (to which the body would be a portion of such a group), this has been outlined as to how same should be conducted. Let EVERYTHING be done in decency and in order.

That would depend on the characters of those who meet. Write down the lessons we give you for your group and for other groups to study. Let each member of the group gain their own understanding, and let that understanding become part of the lesson. Each member should take part in the discussion and contribute their understanding. You might think that the most interesting thing in life is self – yet self must become null and void, in the sense of losing your self in love for another. Self must take as much a part in the losing of itself as it does in aiding another.

During a meeting where there is to be some special message received, or aid given to an individual in a spiritual healing, conduct the meeting in the same way. Let everything be done in decency and in order.

14. (Q) [341]: How may I cooperate with this group?
(A) In presenting self's associations with the influences as may direct for the good for others in the various exercises or various activities of the group, whether in lesson, in meditation, in healing, or whatnot.

Direct your energy for the good of others in the group, whether it’s during a lesson, during meditation, during a healing, or whatnot.

15. (Q) [341]: To what advantage may we use the ideas presented in the "Song of Sano Tarot" [by Nancy Fullwood] for the benefit of this group?
(A) It is to be hoped that the sources would be much higher than these, and that they would seek higher! [See 262-2, Par. R1.]

16. (Q) [294]: Are the seven presented to me [in dream, see 294-127, Par. 5-A] to be the healing group, or was this emblematical?
(A) This is both EMBLEMATICAL and is, in fact, the portion of the group that should begin their activities in this definite line AND manner, AIDED by all who may seek or desire to be a portion of same. THESE, as given, leading in their respective places and times, for as each of these gather as a body for aid to another, there will be from time to time a message from one to another. This is not only a promise, it's a threat! Be mindful of it, but be faithful to each as they are received. [See also 281-6, Par. 13-A. See 281-8, Par. 16-A. See 281-1 - 10/5/31, and entire file of prayer group readings as result.]

17. (Q) [69]: How may I best prepare myself for the work in hand?
(A) In preparing self for that as is to be attempted by a group is a different preparation, as has been indicated by that each should learn the lesson of cooperation, from preparing self for an individual activity. Unless there is the cooperation in intent and purpose in each, as they may be gathered together for some definite action that is to be taken to aid - for remember, as has been said, "Where two or three are gathered together in my name, there am I in the midst of them." Then, in preparing self as a portion of a group, not independent - but not dependent upon any member of the group - Be DEPENDENT upon GOD! In the dependence as is put in individuals, falls short. As may be gained for self through that cooperation that is known as a movement on the part of individuals in a cooperative manner to create by those of the higher forces as may manifest THROUGH each, so is the power given, the UNDERSTANDING given, the KNOWLEDGE given. As was said of old, "In all thine getting, get understanding."

Preparing yourself for what is to be attempted by a group is different than preparing yourself for an individual activity, as we have indicated, by proposing that each member learn the lesson of cooperation. You must cooperate with each other, you must each have the same intention and purpose, especially when you may be gathered together for some definite action, such as giving aid, for, remember: “Where two or three are gathered together in my name, there am I in the midst of them.”

As part of the group, don’t be independent, but neither be dependant upon any member of the group: be dependant on God! The dependence you put on individuals falls short. What you gain through working cooperatively with other individuals is the power of the higher forces, which manifest through each of you in the form of understanding and knowledge. As was said of old, “In all your getting, get understanding.”

18. (Q) [303]: How may I cooperate?
(A) In the various manners we find each individual IN the group has prepared itself through those activities in the material life, in the mental life. They each have passed through their individual trials, that they know better how to present to those seeking for aid and understanding, through a group, a better sympathetic knowledge of the sources OF information, whether they be the consciousness that is of that that may be applied through the spiritual realm, or whether through those that are necessary to become more in contact with the spiritualistic influences in an active force. So this body, in its cooperative measures, may meet MANY of those conditions as arise for the group, as an advisory measure; being also the emissary, or one as a MISSIONARY to many.

In the various ways that each individual in the group – including you -- has discovered through living in body and mind. Each of you have passed through your individual trials; you know how to talk to those who seek aid and understanding. Through the group, you can better offer sympathetic knowledge of the sources of information, whether directly through the spiritual realm, or by way of the spiritual realm as you have discovered it through your life experiences. So, as you learn the lesson of cooperation, you may gain empathy for what others in the group have experienced, and this will help you to advise the group, as well as help you to be a missionary to many individuals outside the group.

19. (Q) [288]: Does the dream I had last night, in which I travelled on a ship and arrived at the Statue of Liberty, indicate my part in this lesson?
(A) EMBLEMATICALLY. That, as the statue stands for a SPIRIT as is supposed to emanate FROM a nation, so do the activities of the body in recording that as may be received stand as that that will be the FORMULATIVE spirit in the minds, hearts and souls, of many - the many thousands that may be reached through that as may be recorded by the activities of the body itself.

Symbolically. As the statue stands for a spirit that is supposed to emanate from a nation, so does the body receive and record the developing spirit in the minds, hearts, and souls of many – the many thousands that may be reached through you.

20. (Q) [288]: How may I best cooperate?
(A) Give of thy best to Him. [See also 262-12, Par. 10-A.]

21. (Q) General: What should be the subject for the next lesson?
(A) Let's take one at a time! Let's finish this first! Has this been compiled? Then, in the beginning, BEGIN at the beginning! Do not have so much compiled, or data gathered, that it is harum-scarum, but - as given - do all things in decency and order. First make your FIRST lesson. Have that complete, by the completing of that portion each gives - desires to give - would like to see given - would give themselves with it - to others, to know what cooperation means. We all in the group have a smattering as to our part. This has been asked, as "I may do to cooperate;" so, let's put it into practice, and then present same as a lesson. THEN we begin with the first lessons in KNOWING self! How may I KNOW self?

Let’s take one at a time! Let’s finish one, first! Have you compiled [assembled] this one, already? This is just the beginning, so begin at the beginning. Do not have so much compiled, or data gathered, that the result is a harum-scarum, but, as we have said, do all things in decency and in order.

First, complete your first lesson. Accomplish that by assembling the contributions of each member of the group: what they give, what they desire to give, what they would like to see given, what they would give to others, by knowing what cooperation means. Each member of the group contributes a smattering [portion]. You have asked us, “What may I do to cooperate;” so, put cooperation into practice within your group, and then present the results as a lesson. After you’ve accomplished that, we’ll begin the first lessons of knowing your self! How may I know my self?

22. (Q) Who should be the leader of the whole group?
(A) As the spirit moves! As the compiler, Miss Wynne. As the secretary, Mrs. Miller. As of the groups, as has been given in their various capacities - as they have asked, they are given.

23. (Q) Is there any special message for this group at this time?
(A) As ye have begun in an active service for self and for others through a cooperative way and manner, seek ye through those sources as may give that understanding to each in their respective knowledge AND understanding for their part as an integral unit of a whole to present a light to a waiting world. As ye seek ye shall find, as ye knock so will it be opened. As ye practice - not preach! as ye practice, so will thy activities be. Let thy yeas be yea and thy nays be nay. Be not unstable in things thou doest, for thou hast asked that thou be guided by that that may GIVE a light to a dying world - not an individual, a world!

As you begin to serve your self and others through a cooperative manner, seek those sources that may help each member of the group to understand cooperation, according to their respective ability to know and to understand; each member is an integral part of the whole that may present a light to the waiting world. As you seek, you shall find; as you knock, so the door will be opened. As you practice – not preach! – as you practice, so will your activities be a light to the waiting world. Let your yeas be yea and your nays be nay. Be not unstable [equivocal, indecisive] in the things you do, for you have asked that you be guided by what may give a light to a dying world – not an individual, a world!

24. We are through.

Copy to File
" " Ass'n
" " L. B. Cayce
" " Each member of the study group

262 - 1

TEXT OF READING 262-1

This psychic reading given by Edgar Cayce at the home of Mr. & Mrs. C. A. Barrett, in Washington Manor, Washington Park, Norfolk, Virginia, this 14th day of September, 1931, in accordance with request made by those present. These individuals came together for the purpose of forming a group to study the information received through the psychic forces of Edgar Cayce.

P R E S E N T

Edgar Cayce; Gertrude Cayce, Conductor; Gladys Davis, Steno. Minnie Barrett, C. A. Barrett, Esther Wynne, Helena Storey, Hannah Miller, Florence Edmonds, Edith Edmonds, Mrs. A. F. Black, Mrs. F. M. Freeman, Mrs. T. P. W. Morrow, C. W. Rosborough, Mrs. C. W. Rosborough, Hugh Lynn Cayce, Mildred Davis.

R E A D I N G

Time of Reading 8:00 P. M.

1. GC: You will have before you the group gathered in this room, who desire - as a group - to be guided through these forces as to how they may best be a channel in presenting to the world the truth and light needed. You will answer the questions which this group will ask.

You have before you the group who desire - as a group - to be guided through these forces, and to learn how they may best be a channel in presenting to the world the truth and light the world needs. You will answer the questions which this group asks.

2. EC: Yes, we have the group - as a group - as gathered here, seeking to be a channel that they, as a group, as individuals, may be - and give - the light to the waiting world.

2. EC: Yes, we have the group gathered here, seeking to be a channel, so that they, as a group and as individuals, may give the light to the waiting world; that they may be the light to the waiting world.

3. As each have gathered here - as each gathered here has been associated in their various experiences in the earth, as each has prepared themselves for a channel through these experiences - so may they, as a group, combine their efforts in a cooperative manner to give to the individual, the group, the classes, the masses, that as they receive, as they have gained in this experience. [See 262-3, Par. 18-A, 19-A.]

3. Each of you gathered here have been associated with one another in your various experiences in the earth; each of you have prepared yourselves to be a channel by way of these experiences. So may you, as a group, combine your efforts in a cooperative manner in order to give yourselves, this group, the classes, and humankind, what you gain in doing this work.

4. To some are given to be teachers, to some are given to be healers, to some are given to be interpreters. Let each, then, do THEIR job and their part WELL, IN the manner as is given TO them, knowing - in the forces as manifest through them - they become, then, a light in THEIR own respective action and field of endeavor. As the forces manifest in their various ways and manners, to some will be given those of prophecy, to some will be given those of teaching, to some will be given those of ministration, to some as ministers. Then, in the ways as they present themselves; for, as has been given, he that receives shall give, he that cometh together in that name that will give, even as has been promised, "as I have given and am IN the Father, so in ME may YE do as I have done, and GREATER things than I have done shall ye do, for I go TO the Father, and ye in me, as ye ask in my name, so shall it be DONE unto you!"

4. Some of your are meant to be teachers; some of you are meant to be healers; some of you are meant to be interpreters. Let each of you, then, do your job and your part well, in the manner you are meant to do, knowing that, by whatever means the forces manifest themselves through you, you will become a light in your own actions and field of endeavor. As the forces manifest themselves in their various ways, some of you will become prophets, some of you will become teachers, some of you will become administrators, some of you will become ministers. What you receive, you shall give. You that come together in this work will give, for you have been promised: “as I have given and am in the Father, so through me may you do as I have done, and you shall do greater things than I have done; for as I go to the Father, and you come to me, as you ask in my name, so shall it be done for you!”

5. Then, as there cometh in the minds, hearts, souls of each, so will there be given - in that selfsame hour - THAT as YE shall do!

5. Then, as there comes into the minds, the hearts, and the souls of each of you, so there will be revealed to you, what you shall do!

6. Ready for questions.

7. (Q) Outline for us the steps which we must take that we may become more of one mind, that we may be of the greatest influence for good.
(A) As should be for each to learn that first LESSON as should be given unto others: Let all dwell together in mind as of one purpose, one aim; or, FIRST learn cooperation! Learn what that means in a WAITING, in a WATCHFUL, in a world SEEKING TO know, TO see, a sign. There, as has been given, will only BE the sign GIVEN TO those that have drunk of the cup that MAKES for cooperation in EVERY SENSE of enlightening a seeking desiring world. Cast not pearls before swine, neither be thou over-anxious for the moment. WAIT ye on the Lord; for, as has been promised, he that SEEKS shall find, and ye WILL receive - each of you - powers from on high. USE that in a constructive, in a manner as befits that desire of the group, of each. Think not of thine OWN desire, but let that mind be in you as was in Him, as may be in all those SEEKING the way.

7. (A) Each of you should learn that first lesson, and pass that lesson along: All of you should be together in one mind for one purpose and one aim; or, first, learn cooperation. Learn what that means in a world that is waiting; in a world that is watching; in a world that is seeking to know, seeking to see, a sign. You will be able to give the sign that enlightens a seeking, a desiring world, only if you have drunk of the cup that makes for cooperation in every sense of the word. Cast not pearls before swine, [or, don’t give the sign to anyone who is not seeking this valuable intelligence] but don’t be overly anxious for the moment [that you see the sign], either. Wait on the Lord, for, as He has promised you, he that seeks shall find, and you will receive, each of you, powers from on high. Use these powers in a constructive manner, in a manner that fits the desire of the group and of each person.. Do not think of your own desire, but let that mind be in you as was in Him, as may be in all those who seek the way.

8. (Q) If it be acceptable to the [higher or universal] forces, direct us as to how we may best prepare a course of lessons for this and similar groups.

8. (Q) If it is acceptable to the [higher or universal] forces, tell us how we may best prepare a course of lessons for this and similar groups.

(A) First let each prepare themselves and receive that as will be given unto each in THEIR RESPECTIVE sphere of development, of desire, of ability. The first LESSON - as has been given - learn what it means to cooperate in ONE mind, in GOD'S way; for, as each would prepare themselves, in meditating day and night, in "What wilt thou have ME do, O Lord?" and the ANSWER WILL be DEFINITE, clear, to each as are gathered here, will they seek in His name; for He is AMONG you in this present hour, for all as SEEK are in that attitude of prayer. Pray YE, that ye may be ACCEPTABLE to Him in thy going ins and coming outs; for holy is he that seeks to be a light to his brother; and faints not in the trials nor the temptations, for He tempts NONE beyond that they are ABLE to bear. Bear ye one another's burdens, in that each fills his OWN heart - as is GIVEN, ANSWER when He calls - "Here am I, send me."

(A) Each of you will receive the lessons first as individuals; you will meditate about them with respect to your own level of development, desire, and ability. The first lesson, as you know, is to learn what it means to cooperate in one mind, in God’s way. Prepare yourself by meditating day and night on the question, “What will you have me do, O Lord?”, and the answer will be definite and clear to each of you, if you will seek in His name, for He is among you in this present hour, for all who seek in that attitude of prayer. Pray that you may be acceptable to him in your going ins and coming outs. Holy is he that seeks to be a light to his brother, and faints not in the trials or the temptations. God tempts no one beyond what they are able to bear. Bear one another’s burdens; take each other’s burdens into your hearts as you understand them, so that when He replies to your meditation, “What will you have me do, O Lord?”, your answer is: “Here I am, send me.”

9. (Q) What would be the best subject for the first lesson?
(A) Cooperation. Let each seek for that as will be THEIR part in this lesson, and IT will be given each as THEY ask for same. [See affirmation for the lesson given in 262-3.]

(A) Cooperation. Let each of you ask in meditation what will be your part in this lesson, and you will hear the answer.

10. We are through for the present.

Copy to File
" " Ass'n
" " L. B. Cayce

[Copy in lesson form (for loose-leaf book) to each individual present. Extra copy to Hannah Miller to send to her husband, Capt. Noah Miller. Copy to Minnie Wood Miller, 1/18/36. For the first year or two copies were sent to various absent A.R.E. members who expressed an interest in studying the readings.]

A Search for God in plain English

I’m probably one of the few individuals who believes that the reason Edgar Cayce is such an enigmatic character for New Age devotees is because his “readings” are difficult to--well, read.

I’ve begun rendering the Search for God readings, the 262 series, into plain English. I hope they help your appreciation of the book that is the basis of my study group in Fountain Hills, AZ, and of study groups everywhere.

I want to know what you think of my attempt to modernize the language of the readings, so please click on the comment link and give me your piece of mind. I welcome your assessment of what I’m doing, and I also welcome your own take on the reading, if you think I’ve gotten something wrong (What – me worry?), or if you wish to amplify a section that I might have slighted. I’ll happily publish any thoughtful remarks and criticisms that, in my opinion, might stimulate other SFG group members to read the book in a new light.

rhr (reitman h rhyasen)

Bloggers Wanted for Arizona A.R.E. Blog

The Arizona A.R.E. blog is seeking A.R.E. members who would be interested in blogging on this site on a regular basis. Ideally the member or members will be part of a Search for God (SFG) Study Group. The Search For God Study Groups are really the core of the activities that go on in Arizona and are the main way that Edgar Cayce's legacy of readings go toward helping individuals. What we would like to see is the experiences of SFG Study Group members and how knowledge of the Cayce readings benefit you personally in your every day lives. These experiences could be of great benefit to others who may discover them and read them, and may go towards encouraging a sharing of knowledge of the Cayce Readings with others in turn

Although a general familiarity with computers and the internet is essential in being able to do this task, you don't need any particular knowledge of computer code or anything scary like that. If you can use a word processor you can blog, and Arizona A.R.E.'s webmaster, Jasper Blake, will provide both written instructions and personal support until you are fully conversant with the technology. If anyone would like to blog on this site please email Jasper at jjb1959@gmail.com

Morning Rituals

Every day, first thing in the morning when I check my emails, I like to visit the A.R.E.'s main website 'Thought for the Day' page - http://www.edgarcayce.org/quoteofday.asp. Every day it gives you a different quote from the readings of Edgar Cayce and these are always thought provoking and, for me, keep me in touch with the things that really important in life.

I followed my morning ritual as usual today and today's Edgar Cayce quote I thought was particularly noteworthy - for everyone. It is, perhaps, one of his most important teachings to us all - perhaps one to pin up somewhere where we will see it everyday.

"Each soul's entrance into material consciousness should represent to the entity the awareness that a universal consciousness, God, is aware of the entity's purposes, the entity's aims. And this consciousness represents an opportunity for the entity, in the material experience, to become a channel to glorify that purpose, that cause".

Reading 2622-1

British Cayce Fans

It is great to see that so many countries now have groups promoting the work of Edgar Cayce. You only have to look at the International Contact list on the main A.R.E. website - http://www.edgarcayce.org/edgarcayce_international/edgarcayce_international_contacts.asp to see how many there are now.

I myself have only been in the USA for a couple years, having come to Arizona from Britain in 2006. I had never heard of Edgar Cayce until I came here. I first saw his work mentioned on a History Channel programme called "Decoding the Past" and was intrigued enough to want to find out more. His work is not that well known in Britain, though hopefully more people there will find him through the internet. There is at least one group in Britain - THE EDGAR CAYCE CENTRE Contact: John Walsh (see the above link for details - though no web link I notice!). It would be nice to hear from some other British Cayce fans - if you find our blog, say hi through our 'comments' link!

Arizona A.R.E. Wants to Hear From You

Hi to everyone who comes across our blog! I just wanted to start off by outlining what it is we are hoping to achive. Much of what Arizona A.R.E. does is centered around either our Study Groups - weekly meetings of small groups of members in their own homes, and mainly exploring spirtual growth through the communal studying of Cayce's 'Search for God' study books - and our spring and winter programme of events.

The events are popular and well attended with a variety of speakers from all over the country, speaking on various subjects related to the Cayce 'readings'. Many of our new members join the A.R.E. as a result of attending these events.

However, we very much wanted to open ourselves to a two-way dialogue with anyone who has an interest, or questions, or comments about the work of Edgar Cayce, whether that be for his holistic medicinal, spiritual or prophetic teachings. What better way to do that than through this wonderful new medium of 'blogging'.

Many of our core members will be posting on a regular basis, and we do encourage anyone with a comment or question to join in the conversation by utilising the 'comments' section of the blog. We will always do our best to try to answer any questions you might have. And for general information about Arizona A.R.E. and its activities you can always visit our regular website at www.edgarcayceaz.org

We very much look forward to hearing from you.